Sunday, December 31, 2006

REVELATION 9 = TERROR




Rev 9:1



And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
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Remember, only Christ has the keys to the Kingdom and to Hades.


Rev 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.


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Just as smoke, represented our prayers, in Rev. 8,
this smoke is the dark image of intercession to God.
This smoke has a parrellel meaning, to represent the
invocations of the rebellious and doomed.
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Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

Locusts were one of the plagues on Egypt. Last year,
there were plagues of locusts throughout Africa and
Asia, even parts of N. Europe.

Exd 10:12 And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, [even] all that the hail hath left.

Exd 10:13 And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all [that] night; [and] when it was morning, the east wind brought the locusts.

Locusts always represent the devourer. In Joel, they are
used as a metaphor for the oppressors of Greece and Rome.
John the Apostle, the brother of Christ, adopted son of
Mary, has to code this last epistle of the Age, and we
have to be serious about searching for the right keys
and only the Lord can provide those.
Joe 1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.

Joe 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

We all need to pray for light. The good thing about
prayer is that it always yields fruit. God hears
all our prayers. They are delivered to his ears
on the wings of the angels.

Knowing God's perfection and mercy is the only
way to survive


I'll work on this....
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

7 7 7

Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life, [I have given] every green herb for meat: and it was so.


Rev 9:5 And to them it was given that they should not kill them, but that
they should be tormented for five months; and their torment

[was] as the torment of a scorpion, when he striketh a man.

Locusts represent devourers, in a totalitarianistic
world to come, already here, in the form of evil
emporers, princes, and governments.

Scorpions are the power behind the evil.

This verse states that locusts will have the power
of scorpions. While a pest, the locust
doesn't devour flesh, unless there is no harvest,
and in the failure of the fields, the creatures,
programmed to consume, begin to strike
men, the way of deadly scorpions in the wilderness.

These symbols come together in a harmony.
These are the emblems of the antichrist.
In order to know the antichrist, you need
to know Christ first.

If you don't know Christ, the antichrist may
become your Christ. That's what scares me
about Revelation, because, 5 out of 7 of
the churches of Asia Minor, were damned.

They thought they were worshipping well.
They confessed Christ, yet, they were
doomed, because, they were lured away
by a deceiver.

Locusts as scorpions. Scoroians and Fiery
Serpent. Brass fiery serpent, the Staff of YHWH,
The body of Christ.

SCORPION- this has a few specific meanings.
First, the critter with the fierce sting which can kill. During the Hebrews sojourn through the wilderness with Moses, there were "fiery serpents" and "scorpions." The fiery serpent 's venom was of no effect to those who followed Moses, in faith, when he held up the BRASS
FIERY SERPENT, which represented Christ. This is one of the great symbolic, while being literal, example of God's healing.

Scorpions are associated with locusts and fiery serpents.
These are spiritual principles of the Old Testament.

Deu 8:15 Who led thee through that great and terrible wilderness, [wherein were] fiery serpents, and scorpions, and drought, where [there was] no water; who brought thee forth water out of the rock of flint;

Both the scorpion and fiery serpent came to mean enemies
and oppressors to the Hebrews. In fact, the word for scorpion,
awkrab,
came to refer to torture with a whip, like the cat of nine tails,
a barbed whip.

It also came to mean wicked rulers. For instance, after Solomon
died, the Kingdom went to his evil son, Rehoboam, who
promised the 12 tribes that the taxes his father imposed to
build the Temple, would be nothing compared to his reign.
He implied that he would include scorpions!

1Ki 12:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

Through all this symbolism of terror, it was a natural fit
to use the word "scorpion" to denote the wicked. It's
interesting in this context, and probably the closest to
the symbolic use in Rev. 9 to regard the Prophet Ezekiel's
use of the word.

Eze 2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [be] with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they [be] a rebellious house.
In Ezekiel, the Lord tells him to have confidence in His power
over the House of Israel (Northern Kingdom) because they
are wicked. In this context, they are called "scorpions."

Utilizing all this symbolism, especially the brazen fiery
serpent of Moses, Ezekiel is told he has protection from
the wicked people in Israel. In this prophetic context, we
come to the use of the word in Rev. 9.

Just like Ezekiel overcame their wickedness, and Moses
was given the brazen serpent to cure the literal sting
of the creatures who plagued the wilderness, the latter
day church, or tribulation church, as long as they have
faith, can overcome.

The modern use, therefore, is to symbolize the same thing
as Ezekiel's use of the word. In our own churches, the
equivalent to Israel, there is false doctrine which is
deadly. When the beast rules, it won't be from a hellish
perspective, but, a pseudo-religious one.

The people in Israel were worshipping the mystery
religion, and therefore they were considered deadly.
They were called scorpions, in whose tails, w
as a
kind of living death.

Tails of the scorpion, in this chapter, are false
lamps, or light, or the doctrine of the false religion.
Beware, because, part of that doctrine is Christmas
and all the other paganized parts of Christianity which
are anathema.


Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Death takes a holiday. This will really happen.

Rev 9:7 And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men.


Locusts - Devourers - armies of the oppressor
These locusts don't refer to the grunts, but, to
the top brass. Top brass are archangels.

Crowns denote princes. In Daniel,
glorious Archangel Michael describes fighting
with the Angel/King of Persia.

Michael is called the "Prince of Judah."
The Prince of Judah is Jesus Christ.

Is Michael the pre-incarnate Christ?
The First and the Last? Michael means the "Image of God." Isn't
that what Christ is?

The phrase, "one of the .." means the First.


Danel 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Daniel 10:21 But I will shew thee that which is noted in the scripture of truth: and [there is] none that holdeth with me in these things, but Michael your prince.

Horses- denote War

So, in this context, Angels are Princes, which are archangels.

Both the Holy and the Damned.

The Locusts are the powers behind the evil in this world, whose
Illumination is the classic black hole light.



Rev 9:8 And they had hair as the hair of women, and their teeth were as [the teeth] of lions.

LONG HAIR.
1Cr 11:10
For this cause ought the woman to have power on [her] head because of the angels.

Long hair denotes angels, good and bad.

Rev 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle.

BREASTPLATES- VERY IMPORTANT!!!! The breastplates
these angels wore, were of iron. This alludes to their toughness.
Like bulletproof vest.


It's no match for the breastplate of righteousness, which is Christ, or the beauty and glory of the breastplates of the scorpion's counterparts, the Royal Archangels.

The High Priest of Judah wore this Holy Breastplate, to symbolize something extremely Holy, in every sense. It had rows of jewels, to symbolize each tribe. It was similar to the description of New Jerusalem
in small scale.


In Exodus alone, there are abundant references
to the breastplate of Aaron, the High Priest.

It is sacred beyond our wildest dreams.

We who are of Christ, are given his breastplate of righteousness.

Like bulletproof vests, we are protected. Nothing can
separate us from the love of Christ, not even death.

The mark of the Beast is the opposite of that. Although
getting armor for five months, those who worship the
beast will lament, in the day when New Jerusalem
is seen.

We are implored to turn to God, and get ready for
his arrival. We are the ones who can sometimes
here the horns of heaven growing near. Confess it
brother, you're hearing it too, especially on the
very windy days.

In fact, during the last hurricane season, many
people became believers.

It's never too late to join the outcasts.

:)
Exd 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.

Exd 28:4 And these [are] the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

Exd 28:15 And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; [of] gold, [of] blue, and [of] purple, and [of] scarlet, and [of] fine twined linen, shalt thou make it.

Exd 28:22 And thou shalt make upon the breastplate chains at the ends [of] wreathen work [of] pure gold.





Rev 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months.

It's funny that I parrallel with Genesis 8, where Noah was waiting 5 months
for the water to subside... I don't know if there's a relationship.

Aside from that, there is tremendous symbolism in 9:10. I could easily fill 100 pages with the symbols alone. Here's the briefest outline:

TAILS- The plural word "tails" is mentioned only 2 times in the OT.
Both time, the word is paired with the word, "FIREBRAND."
This is important.

FIREBRAND-

Jdg 15:4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
Lappiyd -In Judges, this word for firebrand denotes a lamp,
but, the same word is used in Job, to denote a DESPISED lamp,
or a formerly righteous man, whose lamp is not light-giving,
and thus is despised. This is an important subtlety.

Isa 7:4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands. for the fierce anger of Rezin with Syria, and of the son of Remaliah.

Firebrand in Isaiah 7:4 - (ood)
This firebrand is the stick that stirs the embers.

In Isaiah 9:15, the best key use of the word
tail, we can apply the tail in this verse to
the false prophet, and the father of lies,
lucifer. This encompasses all literal and
metaphorical symbolic use of the Hebrew
word. The prophet who teaches lies causes
spiritual death, the same way the fierce
scorpions in the wilderness could torment
and eventually physical death.

Isa 9:15 The ancient and honourable, he [is] the head;
and the prophet that teacheth lies, he [is] the tail.


ZAWNAWB - this "tail" means back end
appendage, but, metaphorically, it represents
the back end, or opposite. Just like the smoke
from the pit, mirrors the smoke from our prayers,
this tail was colloquial for false prophet, back
in Isaiah's day.

I realize that my tail word-romp seems ridiculously
arcane, but, it's not. It's the only way to understand
this chapter, as well as most of Revelation.

TAILS are used metaphorically in REV. 9.
Revelation is written in codes, deliberately, not just
to invoke mystical meanings, but, because, John was
imprisoned on Patmos, by the Romans, and he had
escaped the fate of other Christians, which usually was
being burned alive, crucified, torn apart by wild animales,
etc. He had to code, and speak in metaphors, and symbols
established by the preceding centuries of the Prophets of
the Lord.

The codes and symbols are very important, because,
the more obscure the symbols are, the more they rely
on original Scriptures, especially from the 12 Minor
and 4 Major Prophets.

There are "3 Woes" listed in Revelation 9.
The
first woe is the imminence of demons
in record numbers, which exceed 1 billion.
(1 billion was the largest number used back
then.) The second woe is the unholy one,
lucifer, unabashedly appearing, and being
loved like a rock star.


Rev 9:11 And they had a king over them, [which is] the angel of the bottomless
pit
, whose name in the Hebrew tongue [is] Abaddon, (destroyer)
but in the Greek tongue hath [his] name Apollyon.

Rev 9:12 One woe is past; [and], behold, there come two woes more hereafter.
Rev 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

Bound-
FROM STRONGS CONCORDANCE- Greek No.1210

1) to bind tie, fasten

a) to bind, fasten with chains, to throw into chains

b) metaph.

1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright

2) to bind, put under obligation, of the law, duty etc.

a) to be bound to one, a wife, a husband

3) to forbid, prohibit, declare to be illicit


Gen 2:14 And the name of the third river [is] Hiddekel: that [is] it which goeth toward the east of Assyria. And the fourth river [is] Euphrates.

Gen 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Deu 1:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all [the places] nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.

Deu 11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

===================================================
Rev 9:15 And the four angels were loosed. which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

Mat 24:36 But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

Everything in Revelation, has a counterpart.
From the seven churches, seven candlesticks,
seven spirits to the four cherubim, and their
counterparts.

Rev 9:16 And the number of the army of the horsemen
[were] two hundred thousand thousand:
and I heard the number of them.

This 200 million army has been interpreted many
ways. It's often coelesced with the army of the
North, in the biblical Armegeddon, in the legendary
tales.

The only trouble with that is that the 200 million
army of Armegeddon takes place at the end of
the 7 th Day, the Sabbath, when, the final
battle occurs according to John's Revelation.


Rev 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of thehorses [were] as the heads of lions; and out of their mouths issued fire
and smoke and brimstone.

Horses- vehicles for war

Breastplate-protection as in bulletproof vest
spiritually. The arrows of the
wicked cannot penetrate the
shield of Christ, Jesus.

However, those who wear false amulets will
be disappointed.

The major theme in Revelation is the opposing principalities,
of Heaven and Hell.

The opposite of Michael and the Angels is lucifer and the
antichrist angels.


Jancinth-glass-spiritual counterfeit of the
High Priest of Judah, Jesus Christ.

Brimstone and fire- Hell, the counterfeit
spiritual shekinah

Rev 9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
Rev 9:19 For their power is in their mouth, and in their tails: for their tails [were] like unto serpents, and had heads, and with them they do hurt.
Rev 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Rev 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

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